What is it about mankind that makes them long for freedom? Why do we seek to cast off the oppressive rule of tyranny? Is it for the betterment of our own lives? Is it for the realization of self? What is it?
Would you risk your life, your liberty and that of your family to topple an evil regime? If you survived this would you then remain to help put into place a government that might be more fair and decent? There are many individuals that history shows did just that. Most of them died for their effort, but their death, in martyrdom, stands before us as the realization of their dream; the ultimate sacrifice. It must be worthwhile to endure and strive towards a goal, if that goal is altruistic and just.
Freedom is that altruistic goal in too many cases. Though the Magna Carta was written almost an eon ago freedom still is not realized across the world. Oppression still dominates the landscapes of the third world, and though the struggles are heartfelt, they are ultimately doomed to failure because of the lack of unity. If men like John Hancock, James Madison, George Mason, Benjamin Franklin and so many others had not drafted a constitution and another document called the "Declaration of Independence" our homes and our lives would be drastically different. Think of the name of that document: The Declaration of Independence. Wow! I declare that I am free. I declare that we are free. I stand in front of you and shout "I am free from your oppressive rule and I will fight to remain so." Those men crafted seperate states, a united country and they were able to obtain support from the common farmers, woodsmen and merchants throughout the countryside. The Revolutionary War was fought as a struggle against oppression and the tyrannical government that reaped the rewards of the North American resources yet had none of the responsibilities associated with the production of such.
Freedom. Such a small almost insignificant word, but behind that word is a concept that millions of persons have deemed worth fighting and dying for. The leaders of the revolution also wrote a wonderful document called "The Bill of Rights." Are those concepts and ideas worth a man's life? Ask every person who has had an original idea. Ask every wife of a fallen soldier, airman, sailor or Marine. These are the reasons that they fight. Say a silent thanks everytime you walk into your church, read a newspaper, or voice your opinion. For without your "inalienable rights" there is no reason to have originality, intelligence, greed, ambition and there is no freedom.
This is a journal of sorts. A compilation of thoughts, dreams, ideas and misfortunes. This is a collection of experiences shared with people that I've met as well as a walk through this world of mine. This is also a collection of interesting things I've seen or read on this wonderful world we call the internet.
Sunday, February 27, 2005
Monday, February 21, 2005
Zen and the continuation...
The first two bricks in chapter one were self-realization and "being trained not to see." As we continue onward in our journey Pirsig introduces us to technology. At first we are riding the motorcycle along with him. Then as we discuss John and Sylvia, the riding companions, we are introduced to maintenance of the motorcycle, which Pirsig himself enjoys. Yet John is frustrated by it all. John doesn't want to know what goes on inside of the engine. John enjoys the benefits of the technology, yet not the technology itself.
Is John a symbol of the world in general, or just that part of the world that doesn't investigate the concepts or technologies that drive it?
Another important metaphor is the landscape. The landscape in the country is empty of technology yet full of life. Is Pirsig saying that rural life is real and urban life is cold and lifeless? By introducing us to technology and showing the basic routine of maintaining a motorcycle Pirsig is really showing us his love of "that which makes things work."
Our third brick is, of course technology. When combined with self-realization and being "trained not to see" we see that Pirsig is showing that people, in general, have been trained not to care about these technologies, not to marvel at the beauty that lies within the engineering of technologies.
Is John a symbol of the world in general, or just that part of the world that doesn't investigate the concepts or technologies that drive it?
Another important metaphor is the landscape. The landscape in the country is empty of technology yet full of life. Is Pirsig saying that rural life is real and urban life is cold and lifeless? By introducing us to technology and showing the basic routine of maintaining a motorcycle Pirsig is really showing us his love of "that which makes things work."
Our third brick is, of course technology. When combined with self-realization and being "trained not to see" we see that Pirsig is showing that people, in general, have been trained not to care about these technologies, not to marvel at the beauty that lies within the engineering of technologies.
Saturday, February 19, 2005
Zen and the Art of Critical Reading
Robert Pirsig wrote Zen and the Art of Motorcycle Maintenance in order to communicate with the reader that each of us has a duality about ourselves, each of us has choices to make, and each of us have a need to determine our own definitions of our own values. In order to do this, Mr. Pirsig discusses his own battle with his past using the framework of a cross country motorcycle trek to do so. In each section of the book he introduces new ideas which, in order to be fully understood, must be contemplated with previous ideas and ideas that he introduces later. In this respect he builds the book as if it were the foundation of a house. Each idea is a brick and links to another and another.
Chapter 1
We find ourselves upon a motorcycle riding in the hot morning sharing in the ride smelling the smells and feeling the wind rush by us, we feel the rush of seeing wildlife, hearing the motor roar and trying to yell over the clamor to our passenger or fellow riders. This is a clever literary trick, Mr. Pirsig has shown us that our journey actually began before the book started, perhaps on our way home from purchasing the book, perhaps at the bookstore, perhaps our journey actually began when we discovered that we had self-realization. Perhaps Pirsig's journey began at that same time, an hour ago, yesterday, last week. Pirsig has shown us that the "I" in this book could be the "I" that is reading it. We are the same, yet as we read on we can see that we are different. Here Pirsig makes his first reference to the past as well, tying in this stretch of open road to "memories" that his fellow rider "doesn't have." The fellow rider is Chris, his son.
Pirsig also comments upon how traveling by motorcycle is different than traveling by car or bus or train or plane, in those vehicles one is relegated to being "a passive observer" instead of a part of it all. His comments also regard his anti-establishment views to a certain extent. He mentions that the rural routes and country highways are things that we, the interstate driven people, are "trained not to see."
Those are bricks numbered one and two. Self-realization and being "trained not to see." Though they sound different in aspect, they are related to the modern man in ways that we'll make apparent over the next few weeks. Eventually I will edit these blog entries and create a more cohesive structure which should shed the light on why this book is such an important work that it should be required reading.
Chapter 1
We find ourselves upon a motorcycle riding in the hot morning sharing in the ride smelling the smells and feeling the wind rush by us, we feel the rush of seeing wildlife, hearing the motor roar and trying to yell over the clamor to our passenger or fellow riders. This is a clever literary trick, Mr. Pirsig has shown us that our journey actually began before the book started, perhaps on our way home from purchasing the book, perhaps at the bookstore, perhaps our journey actually began when we discovered that we had self-realization. Perhaps Pirsig's journey began at that same time, an hour ago, yesterday, last week. Pirsig has shown us that the "I" in this book could be the "I" that is reading it. We are the same, yet as we read on we can see that we are different. Here Pirsig makes his first reference to the past as well, tying in this stretch of open road to "memories" that his fellow rider "doesn't have." The fellow rider is Chris, his son.
Pirsig also comments upon how traveling by motorcycle is different than traveling by car or bus or train or plane, in those vehicles one is relegated to being "a passive observer" instead of a part of it all. His comments also regard his anti-establishment views to a certain extent. He mentions that the rural routes and country highways are things that we, the interstate driven people, are "trained not to see."
Those are bricks numbered one and two. Self-realization and being "trained not to see." Though they sound different in aspect, they are related to the modern man in ways that we'll make apparent over the next few weeks. Eventually I will edit these blog entries and create a more cohesive structure which should shed the light on why this book is such an important work that it should be required reading.
Ok, it's been a month
Ok, it's been a month and I've not written anything. It's not just that I've not written anything substantial, it's that I've written nothing. My new position at work is very time demanding and drains my energy to a large extent. I suppose that is my way of posturing and avoiding the reality that I am a lazy bastard. I have written several songs in the interim, but no writing and barely any reading.
So I have decided to undertake a journey of sorts. I am going to follow Robert Pirsig's "Zen and the Art of Motorcycle Maintenance" and reflect upon it chapter by chapter. Hopefully piecing together a journey of my own and resolving some of my own personal challenges. Before I undertake this journey I need to share a bit more of my life and the circumstances that surround it.
First of all I am in the process of getting a dog. This isn't just a dog to me however; it will be like a child. I have a cat, but a cat isn't a constant companion that can go anywhere, do anything and readily accept changing circumstances with little or no ill effect. I have been in contact with a breeder of Pharaoh Hounds, and am on the waiting list for one of these magnificent canines. I chose a Pharaoh for a few distinctive reasons: they are somewhat feline in personality, they are the most statuesque dog I've seen in a very long time, and they have short hair with no oil glands so their smell is negligible.
In my work life, my department and I are the subject of a custody battle between the body shop and the parts/service department. I have done a good job of turning over rocks and discovering the issues that have not been resolved, and of course illuminating them in order for them to be solved by those with the power to do so. My department's efficiency has increased, the teamwork and environment has improved, and my vendors have realized less return percentages. What this means to me is that there is less work being done twice thus eliminating, to a certain extent, the hassle of harboring return parts. I do not know how the custody battle will end, but I can't help but hope that I become part of the Body Shop both in name and on paper.
My next entry will be the opening of my journey towards the enlightenment of my readers and myself as we begin our journey along with Mr. Robert Pirsig.
So I have decided to undertake a journey of sorts. I am going to follow Robert Pirsig's "Zen and the Art of Motorcycle Maintenance" and reflect upon it chapter by chapter. Hopefully piecing together a journey of my own and resolving some of my own personal challenges. Before I undertake this journey I need to share a bit more of my life and the circumstances that surround it.
First of all I am in the process of getting a dog. This isn't just a dog to me however; it will be like a child. I have a cat, but a cat isn't a constant companion that can go anywhere, do anything and readily accept changing circumstances with little or no ill effect. I have been in contact with a breeder of Pharaoh Hounds, and am on the waiting list for one of these magnificent canines. I chose a Pharaoh for a few distinctive reasons: they are somewhat feline in personality, they are the most statuesque dog I've seen in a very long time, and they have short hair with no oil glands so their smell is negligible.
In my work life, my department and I are the subject of a custody battle between the body shop and the parts/service department. I have done a good job of turning over rocks and discovering the issues that have not been resolved, and of course illuminating them in order for them to be solved by those with the power to do so. My department's efficiency has increased, the teamwork and environment has improved, and my vendors have realized less return percentages. What this means to me is that there is less work being done twice thus eliminating, to a certain extent, the hassle of harboring return parts. I do not know how the custody battle will end, but I can't help but hope that I become part of the Body Shop both in name and on paper.
My next entry will be the opening of my journey towards the enlightenment of my readers and myself as we begin our journey along with Mr. Robert Pirsig.
Wednesday, January 19, 2005
Communist goals
Just thought it would be interesting to show everyone that the communists have met some of their previous goals. They still have some left to accomplish. Here they are [From "The Naked Communist," by Cleon Skousen:
CURRENT COMMUNIST GOALS
1. U.S. acceptance of coexistence as the only alternative to atomic war.
2. U.S. willingness to capitulate in preference to engaging in atomic war.
3. Develop the illusion that total disarmament [by] the United States would be a demonstration of moral strength.
4. Permit free trade between all nations regardless of Communist affiliation and regardless of whether or not items could be used for war.
5. Extension of long-term loans to Russia and Soviet satellites.
6. Provide American aid to all nations regardless of Communist domination.
7. Grant recognition of Red China. Admission of Red China to the U.N.
8. Set up East and West Germany as separate states in spite of Khrushchev's promise in 1955 to settle the German question by free elections under supervision of the U.N.
9. Prolong the conferences to ban atomic tests because the United States has agreed to suspend tests as long as negotiations are in progress.
10. Allow all Soviet satellites individual representation in the U.N.
11. Promote the U.N. as the only hope for mankind. If its charter is rewritten, demand that it be set up as a one-world government with its own independent armed forces. (Some Communist leaders believe the world can be taken over as easily by the U.N. as by Moscow. Sometimes these two centers compete with each other as they are now doing in the Congo.)
12. Resist any attempt to outlaw the Communist Party.
13. Do away with all loyalty oaths.
14. Continue giving Russia access to the U.S. Patent Office.
15. Capture one or both of the political parties in the United States.
16. Use technical decisions of the courts to weaken basic American institutions by claiming their activities violate civil rights.
17. Get control of the schools. Use them as transmission belts for socialism and current Communist propaganda. Soften the curriculum. Get control of teachers' associations. Put the party line in textbooks.
18. Gain control of all student newspapers.
19. Use student riots to foment public protests against programs or organizations which are under Communist attack.
20. Infiltrate the press. Get control of book-review assignments, editorial writing, policymaking positions.
21. Gain control of key positions in radio, TV, and motion pictures.
22. Continue discrediting American culture by degrading all forms of artistic _expression. An American Communist cell was told to "eliminate all good sculpture from parks and buildings, substitute shapeless, awkward and meaningless forms."
23. Control art critics and directors of art museums. "Our plan is to promote ugliness, repulsive, meaningless art."
24. Eliminate all laws governing obscenity by calling them "censorship" and a violation of free speech and free press.
25. Break down cultural standards of morality by promoting pornography and obscenity in books, magazines, motion pictures, radio, and TV.
26. Present homosexuality, degeneracy and promiscuity as "normal, natural, healthy."
27. Infiltrate the churches and replace revealed religion with "social" religion. Discredit the Bible and emphasize the need for intellectual maturity which does not need a "religious crutch."
28. Eliminate prayer or any phase of religious _expression in the schools on the ground that it violates the principle of "separation of church and state."
29. Discredit the American Constitution by calling it inadequate, old-fashioned, out of step with modern needs, a hindrance to cooperation between nations on a worldwide basis.
30. Discredit the American Founding Fathers. Present them as selfish aristocrats who had no concern for the "common man."
31. Belittle all forms of American culture and discourage the teaching of American history on the ground that it was only a minor part of the "big picture." Give more emphasis to Russian history since the Communists took over.
32. Support any socialist movement to give centralized control over any part of the culture--education, social agencies, welfare programs, mental health clinics, etc.
33. Eliminate all laws or procedures which interfere with the operation of the Communist apparatus.
34. Eliminate the House Committee on Un-American Activities.
35. Discredit and eventually dismantle the FBI.
36. Infiltrate and gain control of more unions.
37. Infiltrate and gain control of big business.
38. Transfer some of the powers of arrest from the police to social agencies. Treat all behavioral problems as psychiatric disorders which no one but psychiatrists can understand [or treat].
39. Dominate the psychiatric profession and use mental health laws as a means of gaining coercive control over those who oppose Communist goals.
40. Discredit the family as an institution. Encourage promiscuity and easy divorce.
41. Emphasize the need to raise children away from the negative influence of parents. Attribute prejudices, mental blocks and retarding of children to suppressive influence of parents.
42. Create the impression that violence and insurrection are legitimate aspects of the American tradition; that students and special-interest groups should rise up and use ["]united force["] to solve economic, political or social problems.
43. Overthrow all colonial governments before native populations are ready for self-government.
44. Internationalize the Panama Canal.
45. Repeal the Connally reservation so the United States cannot prevent the World Court from seizing jurisdiction [over domestic problems. Give the World Court jurisdiction] over nations and individuals alike.
CURRENT COMMUNIST GOALS
1. U.S. acceptance of coexistence as the only alternative to atomic war.
2. U.S. willingness to capitulate in preference to engaging in atomic war.
3. Develop the illusion that total disarmament [by] the United States would be a demonstration of moral strength.
4. Permit free trade between all nations regardless of Communist affiliation and regardless of whether or not items could be used for war.
5. Extension of long-term loans to Russia and Soviet satellites.
6. Provide American aid to all nations regardless of Communist domination.
7. Grant recognition of Red China. Admission of Red China to the U.N.
8. Set up East and West Germany as separate states in spite of Khrushchev's promise in 1955 to settle the German question by free elections under supervision of the U.N.
9. Prolong the conferences to ban atomic tests because the United States has agreed to suspend tests as long as negotiations are in progress.
10. Allow all Soviet satellites individual representation in the U.N.
11. Promote the U.N. as the only hope for mankind. If its charter is rewritten, demand that it be set up as a one-world government with its own independent armed forces. (Some Communist leaders believe the world can be taken over as easily by the U.N. as by Moscow. Sometimes these two centers compete with each other as they are now doing in the Congo.)
12. Resist any attempt to outlaw the Communist Party.
13. Do away with all loyalty oaths.
14. Continue giving Russia access to the U.S. Patent Office.
15. Capture one or both of the political parties in the United States.
16. Use technical decisions of the courts to weaken basic American institutions by claiming their activities violate civil rights.
17. Get control of the schools. Use them as transmission belts for socialism and current Communist propaganda. Soften the curriculum. Get control of teachers' associations. Put the party line in textbooks.
18. Gain control of all student newspapers.
19. Use student riots to foment public protests against programs or organizations which are under Communist attack.
20. Infiltrate the press. Get control of book-review assignments, editorial writing, policymaking positions.
21. Gain control of key positions in radio, TV, and motion pictures.
22. Continue discrediting American culture by degrading all forms of artistic _expression. An American Communist cell was told to "eliminate all good sculpture from parks and buildings, substitute shapeless, awkward and meaningless forms."
23. Control art critics and directors of art museums. "Our plan is to promote ugliness, repulsive, meaningless art."
24. Eliminate all laws governing obscenity by calling them "censorship" and a violation of free speech and free press.
25. Break down cultural standards of morality by promoting pornography and obscenity in books, magazines, motion pictures, radio, and TV.
26. Present homosexuality, degeneracy and promiscuity as "normal, natural, healthy."
27. Infiltrate the churches and replace revealed religion with "social" religion. Discredit the Bible and emphasize the need for intellectual maturity which does not need a "religious crutch."
28. Eliminate prayer or any phase of religious _expression in the schools on the ground that it violates the principle of "separation of church and state."
29. Discredit the American Constitution by calling it inadequate, old-fashioned, out of step with modern needs, a hindrance to cooperation between nations on a worldwide basis.
30. Discredit the American Founding Fathers. Present them as selfish aristocrats who had no concern for the "common man."
31. Belittle all forms of American culture and discourage the teaching of American history on the ground that it was only a minor part of the "big picture." Give more emphasis to Russian history since the Communists took over.
32. Support any socialist movement to give centralized control over any part of the culture--education, social agencies, welfare programs, mental health clinics, etc.
33. Eliminate all laws or procedures which interfere with the operation of the Communist apparatus.
34. Eliminate the House Committee on Un-American Activities.
35. Discredit and eventually dismantle the FBI.
36. Infiltrate and gain control of more unions.
37. Infiltrate and gain control of big business.
38. Transfer some of the powers of arrest from the police to social agencies. Treat all behavioral problems as psychiatric disorders which no one but psychiatrists can understand [or treat].
39. Dominate the psychiatric profession and use mental health laws as a means of gaining coercive control over those who oppose Communist goals.
40. Discredit the family as an institution. Encourage promiscuity and easy divorce.
41. Emphasize the need to raise children away from the negative influence of parents. Attribute prejudices, mental blocks and retarding of children to suppressive influence of parents.
42. Create the impression that violence and insurrection are legitimate aspects of the American tradition; that students and special-interest groups should rise up and use ["]united force["] to solve economic, political or social problems.
43. Overthrow all colonial governments before native populations are ready for self-government.
44. Internationalize the Panama Canal.
45. Repeal the Connally reservation so the United States cannot prevent the World Court from seizing jurisdiction [over domestic problems. Give the World Court jurisdiction] over nations and individuals alike.
Saturday, December 18, 2004
William Sherman
William "Tecumseh" Sherman should be well known to all Civil War history buffs. Moreover he should be well known to all Americans for his quotations. He was a clever wordsmith yet always said exactly what he felt. I'm going to use this blog to highlight some of his words.
I make up my opinions from facts and reasoning, and not to suit any body but myself. If people don't like my opinions, it makes little difference as I don't solicit their opinions or votes.
If I had my choice I would kill every reporter in the world, but I am sure we would be getting reports from Hell before breakfast. (My personal favorite here.)
If nominated, I will not run; if elected, I will not serve.
It is only those who have neither fired a shot nor heard the shrieks and groans of the wounded who cry aloud for blood, more vengeance, more desolation. War is hell.
The carping and bickering of political factions in the nation's capital reminds me of two pelicans quarreling over a dead fish. (Even then it seems.)
I make up my opinions from facts and reasoning, and not to suit any body but myself. If people don't like my opinions, it makes little difference as I don't solicit their opinions or votes.
If I had my choice I would kill every reporter in the world, but I am sure we would be getting reports from Hell before breakfast. (My personal favorite here.)
If nominated, I will not run; if elected, I will not serve.
It is only those who have neither fired a shot nor heard the shrieks and groans of the wounded who cry aloud for blood, more vengeance, more desolation. War is hell.
The carping and bickering of political factions in the nation's capital reminds me of two pelicans quarreling over a dead fish. (Even then it seems.)
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